Determinism (as relevant to
free will): All events in our bodies
are determined by previous events (inside and outside of our bodies), in a
chain that goes back to before our conception. If one knew the state of the
universe then, one could predict it now.
Indeterminism: Determinism is false.
Compatibilism: It is possible for both determinism to hold and
free will to exist at the same time.
Incompatibilism: If determinism is true, there is no free will.
Hard determinism: Incompatibilism and determinism are both true and
so there is no free will.
Soft determinism: Compatibilism and determinism are both true and
there is free will.
Libertarianism: Compatibilism and determinism are both false and
there is free will.
|
|
Determinism |
Free will |
If there were determinism, could there be free will? |
|
Determinist |
YES |
(need not have a position) |
(need not have a position) |
|
Indeterminist |
NO |
(need not have a position) |
(need not have a position) |
|
Compatibilist |
(need not have a position) |
(need not have a position) |
YES |
|
Incompatibilist |
(need not have a position) |
(need not have a position) |
NO |
|
Hard determinism |
YES |
NO |
NO |
|
Soft determinism |
YES |
YES |
YES |
|
Libertarian |
NO |
YES |
NO |
·
Why would
someone accept determinism?
o
“Our bodies are
physical objects. Physical objects
always behave the same way when placed in the same circumstances. For instance, if you drop a rock in a vacuum
on earth, it always accelerates at 9.8 m/s2. If you have two massive objects and the only
force is gravity, then the first object will accelerate towards the other with
acceleration –Gm2/r2. Chemical processes, likewise, act the same
way. You can look up the reaction rates
at a given temperature, etc. If you knew
what angle and velocity a coin was tossed at…”
o
This does not mean that in practice we can do the prediction. Chaos.
·
Problem for free
will.
o
If determinism
is true, then how you are going to act is already determined by how the
universe was arranged before your conception.
(It was determined which sperm and egg would meet, what kinds of
environmental influences there would be, etc.)
o
But if it was
determined by how the universe was arranged before your conception, then you
could not have done otherwise than you had done. You couldn’t have helped yourself. And just as we don’t hold responsible someone
whose hand was forced, so, too, neither should we hold responsible someone who
was predetermined to act a certain way.
o
Those who accept
this argument are incompatibilists.
o
There are two
kinds of them. Hard determinists and
libertarians.
o
But Hume
rejected the argument. He was a
compatibilist. In fact, he thought that
at least some determinism was necessary
for freedom and responsibility.
§
Why?
§
According to Hume
an action is free provided it is done because one wants to and it wouldn’t have
been done if one didn’t want to.
·
However, most
physicists think determinism is false for quantum phenomena.
o
They could be
wrong.
o
Also,
macroscopic phenomena still appear to be deterministic, at least
approximately. (E.g., 99.99999%
probability, etc.) It’s true that this
is only approximate, but it does seem unlikely that freedom would hinge on that
small difference. Maybe brain processes
are like that.
o
Moreover,
quantum phenomena are random. It is not clear how random phenomena could contribute to freedom. Fred is no more free if his brain is run by
clockwork than if it is run by random coin-flipping. The reason determinism seems to threaten free
will is that it traces the actions ultimately to things the person is not
responsible for. But a person is also
not responsible for random quantum phenomena in her brain. In fact, that an action happened due to
random quantum phenomena would seem to make one less responsible for it than if
it had been determined by one’s character.
Ergo, it seems someone who believes in free will should not think that our actions come from
quantum phenomena. (Robert Kane
disagrees.)